Sin is a Person

Genesis 4:7 KJV
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

Sin is not altogether an action, It is a being! It is referred to as 'him' and that means a person: the man of sin is the very sin, and the same is the firstborn of death. "Sin lieth at thy door (as a serpent) and unto thee shall be his desire and thou shall rule over him." Thus, sin is a being, a person over whom Cain would rule; and to rule over sin is to be a bondman of the same.

As after the fall of Adam he was made to rule over the woman by the law of bondage, and again after the fall of Cain by slaying his brother, he was made to rule over sin whose wages are death. The word 'rule' does not mean reigning. One reigns as a king in freedom and in liberty, but it is bondmen who rule by the law of bondage. Eleazar was Abraham's steward who ruled over his goods. He was a bond servant whom Abraham bought in Damascus.

If someone is found guilty before a court of law, then the magistrate gives the ruling. In Kiswahili it is said kukatia (to cut). In Kibukusu khukhalakila (to cut). To cut is to slay. That is what the law (letter) does, it kills by cutting into two, that is slaying. In slaying the soul and the spirit parts. What joins the soul to the spirit is the body. Then killing the body means cutting into two, that is separating the soul from the spirit. It is the body that binds the two, and therefore seals the covenant. As it is said, "Sacrifices and offerings thou wouldst not, but a body has thou prepared me." Thus, what seals the new covenant is a body, the new testament body: it brings souls into unity with the Spirit of Elohim.

In English ruling literally means cutting along a straight line. Thus, ruling is by the law of death that cuts into two. Elohim either reigns or judges but does not rule. It's bondmen who rule in death. The man having fallen in sin by the woman became a bondman ruling over her. She, being found in sin, became a bondwoman, her husband joined himself to her in sin became her ruler. Ruling is by the law of sin unto death, but reigning is by grace and faith unto life. Yes, once we ruled sin unto death, but through Jesus, we died to sin so that now, by grace, we reign in righteousness unto life in his body.

Now, that Cain had rejected faith in God's revealed truth, he was fallen into the law of sin by which he was bound unto death. In that, he became a ruler of sin unto death. To rule also means to rear, in Kiswahili ni kufuga. Kufuga ni kwa sheria. You look after what you have reared, so Cain was to rear sin, just the same way a man rears a serpent or some other evil creature, he becomes a slave of what he has reared. So did Cain become a servant of sin by rearing it. For the law of sin makes bondmen who serve under its yoke. 

Sin is the sting of death. That sting has a being in itself, strengthened by the law that forbids certain things to his advantage.

Genesis 4:8 
And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

Ye religious murderers, your hour is come! Woe unto you Catholics, murderers! The blood of the saints you murdered like your father Cain has come up into God's remembrance, to turn the cup to you! Ye shall drink and be drunk and fall never to rise again.

Ye Protestant murderers, the souls you murdered by your Antichrist teachings are more than what the Catholics killed; and it will be more tolerable for the Catholics who killed the martyrs than for you. For as much as ye accuse the Catholics for having killed many Christians, yet those Christian martyrs died and went to heaven, but for you, you murder souls spiritually by your cunningly deviced fables, feeding your multitudes with death in name of salvation.

And you Pentecostal hypocrites, your hour of reckoning is come. For you compass sea and land to make one proselyte, and when you get them you make them twice the children of hell than yourselves. Ye shall pay to the last farthing! What of you Branhamites? Poor, blind, wretched, naked and yet you don't know. What a whorish camp you have become!